LOVE ABOUNDS LOVE GROWS • our love for one another may grow (1 Thess 3:12; 2 Thess 1:3; 2 Peter 1:7–8) 2 THESSALONIANS 1:3 • "because" introduces two reasons why Paul, Silas, and Timothy should always thank God for the Thessalonians: (1) 'your faith is growing beyond measure'—the present tense of hyperauxano indicates their faith is continually growing, becoming stronger and stronger, (2) auxano 'grow, increase' is used of flowers growing (Matt 6:28) and of a mustard seed growing into a large plant (Luke 13:19), (3) the prefixed preposition hyper means 'above measure' (severe testing helped their faith grow—"faith in the midst of all your persecutions and afflictions which you endure" 1:4) • 'and the love of every single one' emphasizes individual believers in the local church: loving one another starts with individuals—you must do your part, not just wait for others to love you • 'of all of you for one another' refers to the whole church: all must love and all must be loved • 'is growing'—the present tense of pleonazo 'grow, increase' indicates a steady growth in their ability to love each other— including their enemies and the unlovely • the church at Thessalonika was fantastic: their faith and love were continually increasing—let's be like them (note Paul's commendation—"We ourselves speak proudly of you among the churches of God!" 1:4) 1 THESSALONIANS 3:12 • "increase and abound in love for one another" confirms that our love for one another may grow • "may the Lord cause you to increase and abound in love" indicates the Lord Jesus is the cause of this growth in love • "for all men" takes us beyond the local church—our love for all men, both believers and unbelievers, may also grow • "but you shall love your neighbor as yourself" (Lev 19:18) is called the Royal Law— the second most important commandment in the Bible (Mark 12:31) 2 PETER 1:8 • this verse confirms that both brotherly-love (philadelphia) and love (agape) can grow • 'if' introduces a condition—maybe you have these qualities, maybe you don't • 'these qualities' refer to the preceding eight virtues mentioned in verses 5–7: (1) faith (pistis)—comes from hearing God's Word, (2) moral excellence (arete)—comes from obedience to God's moral commandments, (3) knowledge (gnosis)—comes from the teaching ministry of the Holy Spirit, (4) self-control (egkrateia)—comes from knowledge and from the Holy Spirit (a fruit of the Spirit), (5) endurance or steadfastness (hypomone)—comes from testing and self-control, (6) godliness (eusebeia)—maintaining a godly attitude while persevering, not complaining or cursing God, (7) brotherly love (philadelphia)—comes from the Holy Spirit, (8) love (agape)—comes from the Holy Spirit (a fruit of the Spirit) • 'render you neither useless nor unfruitful'—argos means "unemployed, lazy, useless" and akarpos means "unproductive"— it's possible to be a useless and unproductive Christian • 'are yours and are increasing' means you will be useful to God and productive in your Christian life if these eight virtues are present and continually growing in your soul